• It is immoral to use private property in order to alleviate the horrible evils that result from the institution of private property. 
  • [...] The man who is poor is in himself absolutely of no importance.  He is merely the infinitesimal atom of a force that, so far from regarding him, crushes him: indeed, prefers him crushed, as in that case he is far more obedient.
  • We are often told that the poor are grateful for charity.  Some of them are, no doubt, but the best amongst the poor are never grateful.  They are ungrateful, discontented, disobedient, and rebellious. They are quite right to be so.
  • Disobedience, in the eyes of anyone who has read history, is man’s original virtue.  It is through disobedience that progress has been made, through disobedience and through rebellion.
  • [...] The recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses.  It has led Individualism entirely astray.  It has made gain not growth its aim.  So that man thought that the important thing was to have, and did not know that the important thing is to be. The true perfection of man lies, not in what man has, but in what man is.
  • With the abolition of private property, then, we shall have true, beautiful, healthy Individualism.  Nobody will waste his life in accumulating things, and the symbols for things. One will live. __To live is the rarest thing in the world. Most people exist, that is all.__
  • A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.
  • __Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist.__ 
  • The public has always, and in every age, been badly brought up.  They are continually asking Art to be popular, to please their want of taste, to flatter their absurd vanity, to tell them what they have been told before, to show them what they ought to be tired of seeing, to amuse them when they feel heavy after eating too much, and to distract their thoughts when they are wearied of their own stupidity. __Now Art should never try to be popular.  The public should try to make itself artistic. There is a very wide difference.__
  • They are always asking a writer why he does not write like somebody else, or a painter why he does not paint like somebody else, quite oblivious of the fact that if either of them did anything of the kind he would cease to be an artist. 
  • [...] They always use two stupid expressions — one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral.  What they mean by these words seems to me to be this.  When they say a work is grossly unintelligible, they mean that the artist has said or made a beautiful thing that is new; when they describe a work as grossly immoral, they mean that the artist has said or made a beautiful thing that is true.
  • Somebody — was it Burke? — called journalism the fourth estate. That was true at the time, no doubt. But at the present moment it really is the only estate.
  • The fact is, that the public have an insatiable curiosity to know everything, except what is worth knowing. 
  • There are three kinds of despots. There is the despot who tyrannises over the body. There is the despot who tyrannises over the soul. There is the despot who tyrannises over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People. 
  • The only thing that one really knows about human nature is that it changes.
  • Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live.
  • A man who does not think for himself does not think at all. 
  • Pleasure is Nature’s test, her sign of approval.  When man is happy, he is in harmony with himself and his environment.  The new Individualism, for whose service Socialism, whether it wills it or not, is working, will be perfect harmony. 
nov 4 2015 ∞
nov 4 2015 +